psalm 31:3 commentary

The avowal of our reliance upon God in times of adversity is a principle method of glorifying him. For my life is spent with sorrow, my years with sighing. 'ûdat, an amulet with which a man covers himself (protegit), and so forth. Lead me as a soldier, guide me as a traveller! Psalms 31:13. New International Version (NIV) Isaiah 31:3 - Now the Egyptians are men and not God, And their horses are flesh and not spirit; So the Lord will stretch out His hand, And he who helps will stumble And he who is helped will fall, And all of them will come to an end together. Psalm 31:3: Since you are my rock and my fortress, for the sake of your name lead and guide me. It indicates that God's special care and protection are provided especially for those who are in covenant relation with the Lord. It is the praet. Like David, He commends His spirit to God; but not, that He may not die, but that dying He may not die, i.e., that He may receive back again His spirit-corporeal life, which is hidden in the hand of God, in imperishable power and glory. Psalm 31 Meaning Psalm 31 5 Commentary. In You, O LORD, I put my trust; Let me never be ashamed; Deliver me in Your righteousness. Incline your ear to me; rescue me speedily! a rock-castle, i.e., a castle upon a rock, would be called מעוז צוּר, reversing the order of the words. The figure of a rock and a fortress may be illustrated to us in these times by the vast fortress of Gibraltar, often besieged by our enemies, but never wrested from us: ancient strongholds, though far from impregnable by our modes of warfare, were equally important in those remoter ages -- when in the mountain fastnesses, feeble bands felt themselves to be secure. Study the bible online using commentary on Psalm 31:3 and more! Psalm 31:3. Since you are my rock and my fortress, for the sake of your name lead and guide me. "For thy name's sake" (Psalms 31:3). --As rock in this verse is sela (LXX. Psalms 31:3. But every step involves the honour of God. In you, Lord, I have taken refuge;let me never be put to shame;deliver me in your righteousness. In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness. "For Your name's sake" See notes at Psalm 23:3 and 25:11. Read Psalms 31 commentary using John Gill's Exposition of the Bible. הסגּיר, Psalm 31:9, συγκλείειν, as in 1 Samuel 23:11 (in the mouth of David) is so to abandon, that the hand of another closes upon that which is abandoned to it, i.e., has it completely in its power. The language of the prayer lays hold of life at its root, as springing directly from God and as also living in the believer from God and in God; and this life it places under His protection, who is the true life of all spirit-life (Isaiah 38:16) and of all life. Psalms 31:3 Scripture in the Bible. Psalm 31:3 New International Version (NIV) 3 Since you are my rock and my fortress, for the sake of your name lead and guide me. Even today many churches participate in confession as part of their worship. A Psalm of David. Which is expressed in the singular number as also in (Psalm 78:20). Verse 3. They wanted to catch David. See the notes at Psalms 23:3. a. A psalm of David. All rights reserved. David Dickson. Psalm 26:12. Bible History Online Images and Resources for Biblical History. We do not know the precise nature or time of the trouble… Psalm 31:8 This is a picture of the stone rolled away from the tomb of Jesus. The psalmist desires the Lord would lead him in the way of truth and paths of righteousness, according to his word; and guide him with his counsel, and by his Spirit, that so he might walk in the way in which he should go; and this he entreats he would do "for his name's sake"; not for any merit or worthiness in him; but for the glory of his own name, and for the honour of his free grace and mercy, for which the Lord often does many things; he defers his anger, he purges away the sins of his people, he forgives their transgressions, and remembers their sins no more, for his name's sake. There are a number of laments in Hebrew scripture, to include several psalms of … He said, “The LORD is my rock and my fortress and my deliverer, For thou [art] my rock and my fortress What he prayed for he knew him to be, and to have been in times past, and could claim his interest in him; and therefore entreats that he would appear to be to him what he was in himself, and what he had been to him; These enemies hid the trap in Psalm 31:4. Cancel any time. Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher TITLE. Psalm 31:3 Parallel Verses [⇓ See commentary ⇓] Psalm 31:3, NIV: "Since you are my rock and my fortress, for the sake of your name lead and guide me." (Note: It can hardly be doubted, that, in opposition to the pointing as we have it, which only recognises one מעוז (מעז) from עזז, to be strong, there are two different substantives having this principal form, viz., מעז a fortress, secure place, bulwark, which according to its derivation is inflected מעזּי, etc., and מעוז equivalent to the Arabic ma‛âdh, a hiding-place, defence, refuge, which ought to have been declined מעוזי or מעוּזי like the synonymous מנוּסי (Olshausen 201, 202). Ellicott's Commentary for English Readers (3) Rock. David starts by uttering a phrase that is very familiar to readers of the New Testament. 3 For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. Verse 3. 'âd, like חסה, of which it is the parallel word in Isaiah 30:2, means to hide one's self anywhere (Piel and Hiph., Hebrew העיז, according to the Kamus, Zamachshari and Neshwn: to hide any one, e.g., Koran 3:31); hence Arab. Verse 1-3.: -- See Psalms on "Psalms 31:1" for further information. "For thy name's sake" (Psalms 31:3). Psalm 31:3, ESV: "For you are my rock and my fortress; and for your name’s sake you lead me and guide me;" Psalm 31:3, KJV: "For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me." The perfect פּדיתה is not used here, as in Psalm 4:2, of that which is past, but of that which is already as good as past; it is not precative (Ew. See the notes at Psalm 23:3. David starts by uttering a phrase that is very familiar to readers of the New Testament. Psalm 31:10 The Hebrew text says, “My bones grow weak.” Bones in the Bible are symbols of our inner being. I. In Psalm 31:7, David appeals to his entire and simple surrender to this true and faithful God: hateful to him are those, who worship vain images, whilst he, on the other hand, cleaves to Jahve. 31:3-4 Notice the series of imperfects that speak of continuous, ongoing actions. 1 [To the chiefe Musician, A Psalme of Dauid.] A psalm of David. My … Copyright © 2021, Bible Study Tools. Psalms 31:3 For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. That is, since thou art my rock and my defense - since I put my trust in thee - show, by leading and guiding me, that my trust is well founded, or that this is Thy character, and that Thou wilt be true and faithful to those who commit their all to thee. God was self moved to undertake man's salvation. Note the singular fact that David asked the Lord to be his rock Psalms 31:2 because he was his rock; and learn from it that we may pray to enjoy in experience what we grasp by faith. Bow down thine ear to me - As He does who inclines His ear toward one whom He is willing to hear, or whom He is desirous of hearing. It is right to pray to be delivered from all evil; equally right to pray to be delivered immediately. 2. Passage Lookup; Deliver me speedily - Without delay. This is yet another mark of Davidic authorship. <> In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness. Therefore for thy name' s sake - For the sake of thine own honor, or for the glory of thy name. 1 Samuel 31:3 - The battle went heavily against Saul, and the archers hit him; and he was badly wounded by the archers. Psalm 31 Meaning Psalm 31 5 Commentary. An argument for its being granted, for thy name's sake.. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. Psalm 31 Prayer and Praise for Deliverance from Enemies. To the tune of “The Death of the Son.” A psalm of David. - Wetzstein. To the Chief Musician--a Psalm of David. mlâd, malja‛, and the like. 4 For you are my rock and my fortress; b Psalm 31:16 Or “Cause your face to shine.” Study the bible online using commentary on Psalm 31:4 and more! The dedication to the chief musician proves that this song of mingled measures and alternate strains of grief and woe was intended for public singing, and thus a deathblow is given to the notion that nothing but praise should be sung. Therefore אל אמת is the God, who as the true God, maintains the truth of His revelation, and more especially of His promises, by a living authority or rule. For thy name's sake -- i.e., because Thou hast this name of rock and fortress. m‛âd, according to Neshwn equivalent to Arab. Psalms 31:3 -- On God's Guidance and Avoiding Alligators "For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me." Psalms 31:1 In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness. Psalms 31:2 Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. Psalm 31:3: Since you are my rock and my fortress, for the sake of your name lead and guide me. Although Psalm 32 is one of seven identified by the early church as penitential psalms (also Psalms 6, 38, 51, 102, 130,143), it is actually a psalm of individual thanksgiving.1 The psalmist looks back on a time of distress, precipitated by his sin, and recounts how the LORD’s forgiveness restored him not only to a … Continue reading "Commentary on Psalm 32:1-7" To the leader. 1 For the leader. Scriptural Commentary (or Inspired Babbling) Friday, July 22, 2016. Certain that he will be heard, he determines to manifest thankful joy for Jahve's mercy, that (אשׁר as in Genesis 34:27) He has regarded (ἐπέβλεψε, Luke 1:48) his affliction, that He has known and exerted Himself about his soul's distresses. In your righteousness deliver me; Govern my counsels, my affections, and my thoughts. Our appeal is not to any fancied virtue in our own names, but to the glorious goodness and graciousness which shines resplendent in the character of Israel's God. In Luke 23:46, Luke records the first phrase of … In You, O LORD, I put my trust: This psalm of David begins in a similar way to many of his other psalms – with a declaration of trust in God in a time of trouble. Psalm 32 is one of the Penitential Psalms (6, 32, 38, 51, 102, 130, and 143). In your righteousness deliver me; 3 incline your ear to me; make haste to rescue me! prophet. In Luke 23:46, Luke records the first phrase of this verse as Jesus’ last statement on the cross. The dedication to the chief musician proves that this song of mingled measures and alternate strains of grief and woe was intended for public singing, and thus a deathblow is given to the notion that nothing but praise should be sung. Psalm 9 - For the director of music. The thought "show me Thy salvation, for Thou art my Saviour," underlies the connection expressed by כּי in Psalm 31:4 and Psalm 31:5. Resources, Free Bible Software, Bible Art, Biblical History Topics and Study, and ancient Bible maps of Rome, Greece, and ancient Near East.J Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. As he writes in the introduction, "there is no other book in which we are more perfectly taught the right manner of praising God, or in which we are more powerfully stirred up to the performance of this religious exercise." Salem Media Group. I will be glad and rejoice in you; I will sing the praises of your name, O Most High. To pray for protection and then stoutly affirm belief, as in Psalm 31:3, has been called illogical; but it is the logic of the heart if not of the intellect; the logic, it may be added, of every prayer of faith. 1 (To the chief Musician, A Psalm of David.) 31:3 "fortress" See note at Ps. ⁶Mark S. Smith, "Setting and Rhetoric in Psalm 23," Journal for the Study of the Old Testament 41 (1988): 61. Young's Literal Translation For my rock and my bulwark art Thou, For Thy name's sake lead me and tend me. Study the bible online using commentary on Psalms 31 and more! In the notion of אל אמת it is impossible to exclude the reference to false gods which is contained in אלהי אמת, 2 Chronicles 15:3, since, in Psalm 31:7, "vain illusions" are used as an antithesis. That which is so ardently desired and hoped for is regarded by him, who thus in faith commends himself to God, as having already taken place, "Thou hast redeemed me, Jahve, God of truth." This can never be. Psalms 31:2. 3 For thou art my rocke and my fortresse: therfore for thy names sake lead me, and guide me. In you, O LORD, do I take refuge; let me never be put to shame; in your righteousness deliver me! Psalm 31:8 This could be the throne room where Jesus ascended after his death. Psalm 31 is one of three psalms that appear prominently in the story of Jesus’ passion. Ellicott's Commentary for English Readers (3) Rock. Psalm 31 - For the director of music. Psalms 31:3 Context. 2 Bowe downe thine eare to me, deliuer me speedily: be thou my strong rocke, for an house of defence to saue me. ; for the spirit of faith, like the spirit of the prophets, speaks of the future with historic certainty. הבלים, ever since Deuteronomy 32:21, has become a favourite name for idols, and more particularly in Jeremiah (e.g., Psalm 8:1-9 :19). You are indeed my rock and my fortress; But God sent help to David, so that he could go anywhere. Verse by Verse, King James Version of the Bible. Deliver me in thy righteousness — By, or for, or according to thy faithfulness and goodness, both which often come under the name of righteousness. Read Psalm 31:4 commentary using The Treasury of David. Psalms 31:3. The interchangeable notions הנחה and נהל, with which we are familiar from Psalm 23:1-6, stand side by side, in order to give urgency to the utterance of the longing for God's gentle and safe guidance. To pray for protection and then stoutly affirm belief, as in Psalm 31:3, has been called illogical; but it is the logic of the heart if not of the intellect; the logic, it may be added, of every prayer of faith. Commentary on Psalms - Volume 3 [ThML] Calvin found Psalms to be one of the richest books in the Bible. Be my rock of refuge, a stronghold to save me. on StudyLight.org Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul … John Trapp Complete Commentary. 'wwad, gazelles that are invisible, i.e., keep hidden, for seven days after giving birth, also used of pieces of flesh of which part is hidden among the bones; Arab. Try it free for 30 days. Psalms 31, Expositor's Bible Commentary, One of over 110 Bible commentaries freely available, this commentary, written by 29 eminent scholars, is one of the most-recognized standards of … Sign up for an account to try it FREE for 30 days. on StudyLight.org 1. lead — BDB 634, KB 685, Hiphil imperfect True, the two substantives from עזז and עוז meet in their meanings like praesidium and asylum, and according to passages like Jeremiah 16:19 appear to be blended in the genius of the language, but they are radically distinct.). This is yet another mark of Davidic authorship. Active service is good, but the passive confidence of faith is not one jot less esteemed in the sight of God. On account of the fame of thy power, thy goodness, thy truth, &c. Lead me. Probably (as in Psalm 5:6) it is to be read שׂנאת with the lxx, Vulgate, Syriac, and Arabic versions (Hitzig, Ewald, Olshausen, and others). In thee, O Lord, doe I put my trust, let me neuer be ashamed: deliuer me in thy righteousnesse. See our discussion of this phrase in the Shepherd Psalm, above. Or, hasten to deliver me. Psalm 31:3: For You are my rock and my fortress; Therefore, for Your name's sake, Lead me and guide me. When we tell stories about our past, both of these purposes can be accomplished. Learn More Psalms 36:5 - Your lovingkindness, O Lord , extends to the heavens, Your faithfulness reaches to the skies. Be a rock of refuge… See our discussion of this phrase in the Shepherd Psalm, above. Psalm 30 Psalm 32 ... An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! 2 Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. Therefore for thy name's sake - For the sake of thine own honor, or for the glory of thy name. PSALM 31 * Prayer in Distress and Thanksgiving for Escape. Be a rock of refuge for me, a strong fortress to save me. To the Chief Musician--a Psalm of David. The word used is not נפשׁי, which Theodotion substitutes when he renders it τὴν ἐμαυτοῦ ψυχὴν τῇ σῇ παρατίθημι προμηθείᾳ but רוּחי; and this is used designedly. Incline Your ear to me, rescue me quickly; Be to me a rock of strength, A stronghold to save me. See the notes at Psalm 17:6.. Consequently מעוז (formed like Arab. Darby Bible Translation For thou art my rock and my fortress; and, for thy name's sake, thou wilt lead me and guide me. and Vulg., "strength") instead of ts-r, as in Psalm 31:2, it is better to render "for thou art my cliff fortress;" literally, cliff and fortress. a place in which to hide one's self, synonymous with מחסה, מנוס, Arab. We plead for his name's sake. 'â‛d, a plant that grows among bushes (bên esh-shôk according to the Kamus) or in the crevices of the rocks (fi-l-hazn according to Neshwn) and is thus inaccessible to the herds; Arab. Proud member (last and first clauses). 2 Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. Pulpit Commentary. Psalm 31:3. Ellicott's Commentary for English Readers (3) Rock.—As rock in this verse is selâ (LXX. See the notes at Psalm 31:1. therefore for thy name's sake lead me, and guide me; either as a shepherd does his flock, gently, as they are able to bear it; into the green pastures of the word and ordinances, and beside the still waters of divine love, and to the overflowing fountain, and fulness of grace in himself; or as a general leads and guides his army; Christ being a Leader and Commander of the people, and the great Captain of their salvation, and who being at the head of them, they fear no enemy; or as a guide leads and directs such as are ignorant, and out of the way. 3 For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. 3. We'll send you an email with steps on how to reset your password. TITLE. This was Moses' plea, "What wilt thou do unto thy great name?". If merely a creature's honour, the credit of ministers, or the glory of angels were involved, man's salvation would indeed be uncertain. Olshausen and Hitzig translate them as optatives: may I be able to rejoice; but this, as a continuation of Psalm 31:7, seems less appropriate. Psalm 78:16 "He brought streams also out of the rock, and caused waters to run down like rivers." He gives him a sharp blow with the back of his hand, but he gives to the righteous a full-handed mercy. The psalmist argues like a logician with his fors and therefores. The futures in Psalm 31:4, Psalm 31:5 express hopes which necessarily arise out of that which Jahve is to the poet. If God should begin and not continue, or if he should carry on but not complete the work, all would admit that it was for some reason that must bring reproach on the Almighty. To lead and to guide are two things very like each other, but patient thought will detect different shades of meaning, especially as the last may mean provide for me. That which we have we may yet seek for. It is the false gods, which are called הבלי־שׁוא, as beings without being, which are of no service to their worshippers and only disappoint their expectations. Please enter your email address associated with your Salem All-Pass account, then click Continue. Psalm 31: 1 – 8: In Psalm 31:1 "ashamed" means "let my enemies win". I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds. Be thou my strong rock, for an house of defense to save me. The two personal pronouns, like sure nails, lay hold upon the faithfulness of the Lord. Psalm 31#In Hebrew texts 31:1-24 is numbered 31:2-25.For the director of music. It indicates that God's special care and protection are provided especially for those who are in covenant relation with the Lord. William S. Plumer. and Vulg., “strength”) instead of tsûr, as in Psalm 31:2, it is better to render “for thou art my cliff fortress;” literally, cliff and fortress. I 2In you, LORD, I take refuge;a let me never be put to shame. See Genesis 24:27 Nehemiah 9:12-13 Psalms 23:3 73:24. צוּר מעוז in Psalm 71:3, a rock of habitation, i.e., of safe sojourn, fully warrants this interpretation. Into the hand of this God, who is and will be all this to him, he commends his spirit; he gives it over into His hand as a trust or deposit (פּקּדון); for whatsoever is deposited there is safely kept, and freed from all danger and all distress. Be thou my strong rock, etc. To the choirmaster. Since I do sincerely trust thee, saith he, O my God, be my director. It is not possible that the Lord should suffer his own honour to be tarnished, but this would certainly be the case if those who trusted him should perish. In the text before us, which gives us no corrective Ker as in 2 Samuel 14:21; Ruth 4:5, ואני is not an antithesis to the preceding clause, but to the member of that clause which immediately precedes it. A Psalm of David. Psalms 31:4. For thy name’s sake—i.e., because Thou hast this name of rock and fortress. For thou [art] my rock and my fortress What he prayed for he knew him to be, and to have been in times past, and could claim his interest in him; and therefore entreats that he would appear to be to him what he was in himself, and what he had been to him;

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